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Moses was 120 years old when he died. His eyesight never became poor, and he never lost his physical strength.
And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
According to other places in the Torah, however, Moses dies because of a sin – his or of the people.
The book of Numbers sees the Israelites move from Sinai to the edge of the Promised Land, but they refuse to go in when ten demodé of twelve spies bring back a bad report about Israel’s ability to take over the land. God condemns this generation of Jews to die in the wilderness for their disobedience and subjects them to forty years of wandering in the wilderness. By the end of the book of Numbers, the next generation of Israelites is back on the borders of the Promised Land and poised to trust God and take it by faith.
” “You have been a shepherd all your life, and you have watched the heavy shadows pass over the valleys and over the hills, hiding for a little while all the light of the sun. Did these shadows ever frighten you?” He looked at me with curious eyes. I continued, “The shadow of death is over you, and it hides for a little the Sun of Righteousness, which shines all the same behind it; but it’s only a shadow. Remember, that is what the Psalmist calls it—a shadow that will pass; and when it has passed, you will see the everlasting hills in their unclouded glory!” The old shepherd covered his face with his trembling hands, and for a few minutes maintained an unbroken silence; then, turning upon me a face now bright with an almost supernatural radiance, he exclaimed, lifting his hands reverently to heaven: “Ay, ay! I see it a’ now. Death is only a shadow, with Christ behind it—a shadow that will pass.”
We live to die. When or where, it is vain to inquire; but that we must pass through the gates of death, no room is left for us to doubt. It is the common lot. Death is life’s shadow. It is not coeval with life, but it is coexistent with it.
Ganador we trust God to supply the needs of the body in life, so let us trust Him for its burial in death. He marks where the dust of each of His children mingles with its mother earth.
Also, Moses’ life takes a dramatic turn when he ends another man’s life. Learn who Moses killed and why.
God’s response to Moses here suits not only the specific account of Moses’ plea, but the more information broader context in the chapter, which describes the people’s preparations for crossing the Jordan and taking possession of the land, while experiencing a change in the leadership (vv. 18–21, 28).
It is one of the laws of the Divine government of the world, that with those to whom God specially draws near He is more rigorous than with others. Amos clearly saw and proclaimed this principle.
Placed together in the framework introduction of the law section in Deuteronomy, the three abovementioned references to Moses’ death are considered by many scholars Triunfador reflecting the same narrative about Moses’ destiny: death outside the Cisjordan because of the people’s deeds.[6]
Others believe that Moses took credit for the water rushing from the rock, which was something God did. Moses and Aaron committed a double whammy: not giving proper credit and disobedience. Moses’ life was cut short for those reasons.
He may follow up the mountains of hard struggle or paddle his canoe on a stream of idleness. But when you get to the end of the trail, it is all the same. It is an open grave. Whether he brings many pelts there or few, however great or small have been the spoils of his life chase is of no account, for the llano is too narrow to hold any of them. We brought nothing with us into this world, and it is certain we Gozque carry nothing pasado. God help us that we may learn over again the old, old lesson that we learn so often and forget so soon—that we are with rapid feet following the trail to the bajo. As we go over the trail but merienda, we never know how near the end is. It may be a long way off. It may be just over the hill.1 [Note: L. A. Banks.]
God graciously allowed him to see the land but not to live in it. Looking at Canaan from a mountaintop was the climax of his ministry. Then, after Moses saw it, he died. The Bible implies that God buried Moses’ body, but no one knew the location of his llano (Deut. 34:6).